Fohat


Quotes from Djwhal Khul, AAB and HPB

Fohat: Cosmic electricity; primordial light; the ever-present electrical energy; the universal propelling vital force; the ceaseless destructive and formative power; the synthesis of the many forms of electrical phenomena.
Initiation, Human and Solar, Glossary on P 218

Akasha, in manifestation, expresses itself as Fohat, or divine Energy, and Fohat on the different planes is known as aether, air, fire, water, electricity, ether, prana and similar terms. 9, 10, 11 It is the sumtotal of that which is active, animated, or vitalized, and of all that concerns itself with the adaptation of the form to the needs of the inner flame of life.
A Treatise on Cosmic Fire, P 44

11 Fohat is divine thought or energy (Shakti) as manifested on any plane of the cosmos. It is the interplay between Spirit and matter. The seven differentiations of Fohat are:
  1. The Plane of divine life - Adi - Sea of fire.
  2. The Plane of monadic life - Anupadaka - Akasha.
  3. The Plane of spirit - Atma - Aether.
  4. The Plane of the intuition - Buddhi - Air.
  5. The Plane of mind - Mental - Fire.
  6. The Plane of desire - Astral - Astral Light.
  7. The Plane of density - Physical - Ether.
(S. D., I, 105, 134, 135, 136)

The fundamental fact that should here be emphasized is that AGNI, the Lord of Fire, rules over all the fire elementals and devas on the three planes of human evolution, the physical, the astral, and the mental, and rules over them not only on this planet, called the Earth, but on the three planes in all parts of the system. He is one of the seven Brothers (to use an expression familiar to students of the Secret Doctrine) Who each embody one of the seven principles, or Who are in Themselves the seven centers in the body of the cosmic Lord of Fire, called by H. P. B. "Fohat." He is that active fiery Intelligence, Who is the basis of the internal fires of the solar system. On each plane one of these Brothers holds sway, and the three elder Brothers (for always the three will be seen, and later the seven, who eventually merge into the primary three) rule on the first, third and the fifth planes, or on the plane of adi, of atma 22 and of manas. It is urgent that we here remember that They are fire viewed in its third aspect, the fire of matter. In Their totality these seven Lords form the essence of the cosmic Lord, called in the occult books, Fohat. 23
A Treatise on Cosmic Fire, P 66

In looking at the matter from the standpoint of fire the idea may be grasped a little through the realization that the latent fire of matter in the atom is brought into brilliance and usefulness by the action of the personality Ray which merges with this fire and stands in the same position to the permanent atom in the microcosm as Fohat does on the cosmic plane. The fire is there hidden within the sphere (whether the sphere systemic or the sphere atomic) and the personality Ray in the one case, and Fohat in the other, acts as the force which brings latency into activity and potentiality into demonstrated power. This correspondence should be thought out with care and judgment. Just as Fohat has to do with active manifestation or objectivity, so the personality Ray has to do with the third, or activity aspect in the microcosm. The work of the third aspect logoic was the arranging of the matter of the system so that eventually it could be built into form through the power of the second aspect. Thus the correspondence works out.
A Treatise on Cosmic Fire, P 72

These major seven planes of our solar system being but the seven subplanes of the cosmic physical plane, we can consequently see the reason for the emphasis laid by H. P. B. 52,53 upon the fact that matter and ether are synonymous terms and that this ether is found in some form or other on all the planes, and is but a gradation of cosmic atomic matter, called when undifferentiated mulaprakriti or primordial pregenetic substance, and when differentiated by Fohat (or the energizing Life, the third Logos or Brahma) it is termed prakriti, or matter. 54
52 S. D., I, 136, 354. See also note page No. 8.

53 S. D., 1, 87, 136, 731, 732.

A solar Logos is distinguished by His responsiveness to outer stimulation. This concerns itself with:
  • Electrical stimulation or His response to electrical fohatic force emanating from other stellar centers, and controlling largely the action of our system and its movements in space in relation to other constellations.
A Treatise on Cosmic Fire , P 256

This is a great mystery and is allied to the mystery of electricity (or of fohatic life) which H. P. B. (S. D., I, 107) refers to. The Messengers, the Builders, the devas, are flaming fire, radiant electric matter, and only in time and space, only during manifestation and only through the cycles of objectivity, is such an entity as man possible, or can a Heavenly Man come into existence.
A Treatise on Cosmic Fire , P 402

It is a Force, working through a dual manifestation of differentiated force, through the energy of matter, the coherency of forms, through force centers, and force points. It is FOHAT in triple demonstration, of which the final or third is as yet unknown and inconceivable.
A Treatise on Cosmic Fire, P 528

Let us work this out in the Macrocosm and Microcosm.
  • Fohat, Prana, Electricity, Magnetic Fluid, are all terms used f or this one vitalizing life.
  • The Microcosm is animated and vitalized by prana, and its actions controlled by the indwelling Thinker.
  • The Macrocosm is animated and vitalized by Fohat; its actions are controlled by the informing Intelligence we call the Logos.
The Theosophist, Vol. VII, p. 196.

Agni is Fohat, the threefold Energy (emanating from the logoic Ego) which produces the solar system, the physical vehicle of the Logos, and animates the atoms of substance.
A Treatise on Cosmic Fire, P 610
At the third initiation "the secret of fohat" is given to him, and then the mystery of the threefold body of the triple Logos is his, and the why of the phenomena of the dense liquid and gaseous bodies of the Supreme Being is unfolded before his amazed vision.
Initiation, Human and Solar, P 170

First, by a man's own unaided effort, which leads him in due course of time to find his own center of consciousness, to be guided and led by the inner ruler or Ego entirely, and to unravel, through strenuous effort and painful endeavor, the mystery of the universe, which is concealed in material substance energized by Fohat.
Initiation, Human and Solar, P 171

When a man starts out to follow the path of occult meditation, it takes well-nigh fourteen years to rebuild the subtle bodies, and incidentally the physical. All through that period it is not safe to tamper with the unknown for only the very strong refined physical body, the controlled stable and equalized emotional body and the properly striated mental body can enter into the subtler planes and literally work with Fohat, for that is what the occult does.
Letters on Occult Meditation, P 130

The Path of Magnetic Work
In referring to this Path, I have stated that Those Who find Their way on to this Path work with fohat, or with the essential energy of our solar system which differentiates into seven major types of energy.
The Rays and the Initiations, P 401

The energies which utilize the akasha (ether) in the universe are divided into three main divisions according to the Ageless Wisdom.
  1. Fohat, is analogous to what the Christian regards as the spirit; it is the will-to-exist, the determining life principle of God, Who, we can predicate, is the sum total of all forms, and of all states of consciousness; it is divine Purpose, actively functioning.
  2. Prana, is analogous to the activity of the consciousness principle, the Soul of the Christian. This prana is an effect of the union of spirit or life, and matter or substance, and demonstrates as the energy of the form, as it produces cohesion, animation and sensitivity, carrying out divine purpose.
  3. Kundalini, as it is called in connection with the human form, is the force latent in matter itself; it is the integral life of the atom, apart from any form in which that atom may participate in its tiny cycle of experience.
The Soul and its Mechanism, P 98

Ruth writes:

IMOW: The Breath of Life. The connecting electrical spiritual chord between the Intelligence in the One Universal Life and its reflections as it breathes outwards.

"Fohat (Tibetan-Mongolian) {from Mon pho, fo buddha, buddhi] Cosmic life or vitality; in theosophy, bipolar cosmic vital electricity, equivalent to the light of the Logos, daiviprakriti, eros, the fiery whirlwind, etc. As the bridge between spirit and matter, fohat is the collectivity of intelligent forces through which cosmic ideation impresses itself upon substance, thus forming the various worlds of manifestation. In the manifested universe, it "is that Occult, electric, vital power, which, under the Will of the Creative Logos, unites and brings together all forms, giving them the first impulse which becomes in time law. . . . Fohat becomes the propelling force, the active Power which causes the One to become Two and Three . . . then Fohat is transformed into that force which brings together the elemental atoms and makes them aggregate and combine" (SD 1:109).

There are many fohats working on the cosmic, terrestrial, and human planes. In the human constitution it corresponds to the pranas."

http://www.theosoci ety.org/pasadena /etgloss/ fa-fz.htm

This reminds me of Fohat, or how Fohat would work:

http://en.wikipedia .org/wiki/ Transporter_(Star_Trek)